Tell Me Who, (Who) Who Wrote the Book of Law...?

"The logical extension of Conservative Judaism's academic scholarship is that to obey Halakha just because "God says so" is intellectually dishonest. But if that's the case, then why not throw over religious law, like Reform Jews do? The middle-ground movement has come up with no satisfactory answer. It makes do with guilt and a sort of schmaltzy ode to tradition a la Fiddler on the Roof.

Take the issue of the ordination of gay rabbis. It's a no-brainer for Reform Jews, who allow it because they place precedence on personal choice above biblical mandates, and for the Orthodox, who bar it because they believe that the Torah strictly prohibits gay sex. But for Conservatives, it's a crisis, because the movement lacks a clear theology to navigate between the poles of tradition and change, even as the gap between them becomes ever wider. As a result, the decision to admit openly gay rabbinical students to JTS has been bitterly contested, tabled, avoided, and fought over for the last half-dozen or so years. Schorsch has said in previous interviews that advocates for the ordination of gay rabbis are bending and manipulating Halakha rather than looking at it honestly. His despair over this issue surely motivated some of the ferocity of his speech.

But Conservative Judaism has never adequately explained how its rabbis or congregants should decide which aspects of modern times are worth adjusting the law to, and which aren't. The decision in 1972 to ordain women rabbis at JTS wasn't advocated by the institutions' Talmudic scholars but by a committee of lay people. They made many strong moral and ethical arguments for ordaining women, but they couldn't ground their stance coherently in Jewish law.

Still earlier, in 1961, the Conservative movement issued a ruling permitting driving on Shabbat—but only to synagogue. Orthodox Jews, by contrast, observe the prohibition against driving and build their neighborhoods around their synagogues and each other's homes. There is something powerful about this decision: The foundation of the community is a countercultural value that requires some sacrifice in the name of a higher purpose. While it might be possible to read Jewish law to permit driving on Shabbat or ordaining a woman rabbi, both of those choices seem motivated by a reluctant acquiescence to the demands of the time rather than by a deep and reverent reading of the texts. Orthodox Jews also change the law—you won't find any of them following the Torah's injunction to forgive all loans every seven years, or to stone a rebellious child—but they do so in a way that has internal coherence.

Liberal denominations of any faith tend to make a religion out of tolerance and humanistic values. But this misses some of the point of faith. There is a sweetness, intensity, and pleasure that comes from religious practice that isn't wholly rational.

Earlier in this century, the common wisdom was that Orthodox Judaism would die out in America, outmoded and irrelevant. Instead, it's the American Jewish center that's eroding. Conservative Judaism, once the most popular Jewish denomination in the United States, has recently taken second place to the more clearheaded Reform movement. About 33 percent of American Jews affiliate with Conservative Judaism, down from 38 percent 10 years ago. And interestingly, as the Reform movement swells, to a lesser degree, so do the numbers of Orthodox. And as sociologist Samuel Heilman shows in his recent book, Sliding to the Right, the form of Orthodoxy that's on the rise is the more extremist and isolationist sort—the congregations and movements that are deliberately at odds with American norms."
---)------------- This is good stuff! What stripe of religion should you belong to? Oh, that's easy, the one that looks most like me and my friends! People were meant to write their own rules and enjoy their idols. When it comes to a pre-written code, that conflicts with the modern era, then ignore it as a contextual / cultural / interpretive problem. But if the rules of religion were written before my friends and I got here, and it actually has an eternal source, then who are we to change what it says by any reason? We should obey it (and decide which day is the true Sabbath). That is unless you really do have the authority to change things. In that case, you could save yourself...